Univerzita Pardubice Fakulta filozofická

Univerzita Pardubice

Zaměstnanci
|
Studenti
English

Publikace detail

Liberální universalismus dnes

Autoři: Cíbik Matej

Rok: 2018

Druh publikace: článek v odborném periodiku

Název zdroje: Acta Politologica

Strana od-do: 64-79

Tituly:

Jazyk	Název	Abstrakt	Klíčová slova
cze	Liberální universalismus dnes	Liberal thought – especially when inspired by Kant – always had universalistic ambitions. Faith in its own philosophical dominance is a natural consequence of liberal thinking, starting with its inception during the enlightenment. However, these tendencies are deeply problematic. The relation of liberalism towards the future (postulating its “final victory”) and towards the past (adoption of ahistorical and acultural normative standpoint) is in the final analysis indefensible. However, the fact that liberal thinking cannot defend its commonplace presuppositions does not mean that it is indefensible as such. It might still be superior to other types of political regimes. The second part of the article consists of an argument that defends liberalism without its universalist ambitions. It starts from a concept of recognition and claims that liberal regimes are currently the only ones that can provide a generally acceptable recognition to their citizens. This is true not only for what is traditionally conceived as “western world”, but across the globe. The reason for this unique standing of liberal regimes is a fact (prominently defended by Charles Taylor) that people in contemporary societies do not understand their value as mediated through some external entity (tribe, church, family, nation). They perceive the source of their value as coming from “inside”. This is deeply problematic for illiberal regimes – a challenge they cannot overcome, but that liberal regimes can.	liberalismus; universalismus; Kant; Fukuyama
eng	Liberal universalism today	Liberal thought – especially when inspired by Kant – always had universalistic ambitions. Faith in its own philosophical dominance is a natural consequence of liberal thinking, starting with its inception during the enlightenment. However, these tendencies are deeply problematic. The relation of liberalism towards the future (postulating its “final victory”) and towards the past (adoption of ahistorical and acultural normative standpoint) is in the final analysis indefensible. However, the fact that liberal thinking cannot defend its commonplace presuppositions does not mean that it is indefensible as such. It might still be superior to other types of political regimes. The second part of the article consists of an argument that defends liberalism without its universalist ambitions. It starts from a concept of recognition and claims that liberal regimes are currently the only ones that can provide a generally acceptable recognition to their citizens. This is true not only for what is traditionally conceived as “western world”, but across the globe. The reason for this unique standing of liberal regimes is a fact (prominently defended by Charles Taylor) that people in contemporary societies do not understand their value as mediated through some external entity (tribe, church, family, nation). They perceive the source of their value as coming from “inside”. This is deeply problematic for illiberal regimes – a challenge they cannot overcome, but that liberal regimes can.	liberalism; universalism; recognition; Kant; Fukuyama