Skip to main content

Login for students

Login for employees

Publication detail

Guilt, Remorse and God: Response to Lynch and Dahanayake
Authors: Cordner Christopher
Year: 2018
Type of publication: článek v odborném periodiku
Name of source: Philosophical Investigations
Page from-to: 94-103
Titles:
Language Name Abstract Keywords
cze Guilt, Remorse and God: Response to Lynch and Dahanayake Renewing an old theme, Tony Lynch and Nishanathe Dahanayake have argued that morality is founded in the assumption of an absolute God. They claim that guilt is integral to morality, and that guilt involves the internalisation of a God-figure. Echoing Nietzsche, they argue that in a world without God, morality is in collapse; and that the New Atheism is complacent and mistaken in asserting a simple transition to an objective secular moral standard. I agree that morality has roots widely unappreciated by contemporary secular ethics, but I argue that what they call guilt is a partial distortion of the more fundamental phenomenon of remorse, whose importance to morality need not implicate religion. I explain why. morálka; Bůh; náboženství; vina; lítost
eng Guilt, Remorse and God: Response to Lynch and Dahanayake Renewing an old theme, Tony Lynch and Nishanathe Dahanayake have argued that morality is founded in the assumption of an absolute God. They claim that guilt is integral to morality, and that guilt involves the internalisation of a God-figure. Echoing Nietzsche, they argue that in a world without God, morality is in collapse; and that the New Atheism is complacent and mistaken in asserting a simple transition to an objective secular moral standard. I agree that morality has roots widely unappreciated by contemporary secular ethics, but I argue that what they call guilt is a partial distortion of the more fundamental phenomenon of remorse, whose importance to morality need not implicate religion. I explain why. morality; God; religion; guilt; remorse